I would urge you to carefully read the fourth and fifth chapters of 2 Corinthians with the title of this article in view.
The Visible and Invisible Worlds
If ever there was a person who knew the suffering and persecution that goes hand-in-hand with "living godly in Christ Jesus" it was the apostle Paul. Yet, he was able to triumphantly say:
If we who know Christ personally could somehow become fully convinced of this truth, we would be the most positively motivated people on planet earth — as, indeed, we should be. Nothing would stop us from being and doing what we should be and do. We would sacrifice anything and everything to carry out God's will as revealed in His Word.
Spinning our wheels, building our little Christian kingdoms, trying to impress, fulfilling our fleshly desires, pursuing the fleeting bubbles of life — all these would vanish from our lives, if we truly lived as though the invisible eternal things are the reality, and visible things are the shadows.
Too Heavenly Minded?
I have often heard the warning, Be careful that you don't become so heavenly minded that you are of no earthly good. I have never heard the warning, Be careful that you don't become so earthly minded that you are of no heavenly good! However, it is this latter truth that runs throughout Scripture.
I know there are "Christian" people out there who just don't seem to ever get a handle on the nuts and bolts of life. They are so fanatical in their religious zeal that they can't hold a job, support a family, make ends meet, or hold responsible positions in the church. We tend to conclude that such well-meaning people are "too heavenly minded." That is not a fair or accurate description. It is not that they are too heavenly minded; they are just too immature. Emotionally and spiritually they are still babies — they've never grown up. Religious zeal is mistakenly equated with spiritual power and fervor, but they are not the same at all. Also, we should not discredit those who live genuinely godly lives by describing these unstable souls as "heavenly" in any sense of the word.
God commends and admonishes true heavenly mindedness:
In light of this passage it couldn't be wrong, dangerous, or something to be shunned, to dwell upon heavenly realities — things that are real at this very minute. As noted earlier, the problem is the opposite of heavenly mindedness; it is that believers in Christ get caught up with this life so much that they are guilty of being too earthly minded.
In the Parable of the Sower there is a perfect description of what too often happens in our lives:
This parable describes perfectly what happens when believers allow earthly concerns and interests to push the Word of God to the back burner of their lives. The problem is simply being too earthly minded.
Absent from the Body, Present with the Lord
The real danger within Christian circles has always been that we are so attached to this life and the things of this world that we will not let go. We view what God has graciously put in our trust as belonging to us. We won't even entertain the possibility that these things are only on loan to us, and that everything we have really belongs to God. We speak of my home, my family, and my career. Christian workers speak of my church or my ministry — which may be fine, as long as we are not feeling ownership of any of it; for life itself is a loan from God.
Having conducted six funerals for family members, the truth described in 2 Corinthians 5:1–8 is increasingly real to me. Verse one states unequivocally that "we have a building from God, a house not made with hands, eternal in the heavens." It's there now. Where? In the heavens. What we presently live in is visible and temporary. What we already have in heaven is invisible, but it is eternal and belongs to each believer in Christ. Verse two describes this eternal, heavenly house as "our habitation which is from heaven."
It is hard to imagine that we who belong to Christ already have this eternal, heavenly home, and yet we can let days and weeks go by and not give it a single, serious thought! We ought to be consumed by it, becoming more heavenly minded, not less.
Through Christ mortality is "swallowed up by life" (2 Corinthians 5:4).
What is "this very thing" God has prepared us for? It is immortal, eternal life with Him in heaven. His Spirit within us is the divine guarantee that it is so.
Rather than being content to hang around in this shell of a body which is temporary and decaying, the apostle Paul concludes that he is "confident, yes, well pleased rather to be absent from the body and to be present with the Lord" (2 Corinthians 5:8). We so often say that death for the believer is a graduation or a commencement or a promotion. But do our actions and our emotional ties to this world belie what comes from our lips?
Think it through. If only we would allow ourselves to grasp the stark reality of it all. But that's the very problem that we've been discussing, isn't it? We do not settle down and soberly think through our lives; we just let things happen. Or worse, we only put the time and attention into the temporary things that are going to vanish anyway. Sometimes we grope our way through each day as if there is no divine plan for our lives, our families, our businesses, or our ministries.
Several times in recent weeks I've heard different men give the following illustration, and it fits so well here that I pass it on to you: You've just died and the first words you hear upon entering heaven are these: "What were you trying to accomplish?" It would be a good exercise to think through the answer to this question now — before appearing at the Judgment Seat of Christ: What am I trying to accomplish? You might want to make a list. Draw a line down the middle of a page. On one side list all the things you are trying to accomplish that consist mainly of the temporary things, the things you see, the things that are primarily earth centered. Then, on the opposite side of the line list all of the invisible, eternal things you are trying to accomplish. Be honest, otherwise the exercise will be of little profit. Analyze what you've listed, and then sincerely answer this question before God: Is my daily life being lived primarily for what will last throughout eternity, or will most of what I am trying to accomplish end when I die?
How Important is the Eternal?
In answer to the above question consider Jesus' words in this passage:
Jesus spoke these words "to His disciples." These are not words to proclaim to a spiritually dead unbeliever. This is not a passage on salvation, but on discipleship. It is not speaking of coming to Christ to receive eternal life, but of following after Him by giving Him our entire lives. Notice the progression. If any believer "desires" to follow Christ he must do certain things: deny himself, take up his cross daily, and follow Christ. But such a believer does not "find his life" by just desiring it. He finds his life only when the desire is translated into action — when he actually loses his life "for My sake."
Regardless of how many trips we take to the altar to dedicate or rededicate our lives to the Lord, it is of no real lasting value until our lives are actually being lived (lost) "for My sake and the gospel's" (see Mark 10:28–30). Wanting to, intending to, desiring to, is a good start, but it is the actual surrender of all to Him on an ongoing, daily basis that brings that eternal reward. And remember, that while our salvation is a gift and is received by grace through faith, and not by works, the reward for believers will be according to our works (what we actually have done), not according to our intentions. Let's live each day, therefore, with eternity's values in view.